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Population history of indigenous peoples of the Americas and Columbian Exchange Cultural areas of North America at time of European contact The European colonization of the Americas fundamentally changed the lives and cultures of the native peoples of the continents. The majority of these losses are attributed to the introduction of Afro-Eurasian diseases into the Americas. Epidemics ravaged the Americas with diseases such as smallpox , measles , and cholera , which the early colonists and African slaves brought from Europe. The disease spread was slow initially, as Europeans were poor vectors for transferring the disease due to their natural exposure. This changed with the mass importation of Western and Central Africans slaves, who like the Native Americans lacked any resistances to the diseases of Europe and Northern Africa.
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Paleo-Indians and Settlement of the Americas This map shows the approximate location of the ice-free corridor and specific Paleoindian sites Clovis theory. It is not definitively known how or when the Native Americans first settled the Americas and the present-day United States. The prevailing theory proposes that people migrated from Eurasia across Beringia , a land bridge that connected Siberia to present-day Alaska during the Ice Age , and then spread southward throughout the Americas over the subsequent generations. Genetic evidence suggests at least three waves of migrants arrived from Asia, with the first occurring at least 15 thousand years ago.
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This has caused quite an uproar, in both genetic genealogy and Native American research communities, and has been resoundingly discredited by geneticists. Curiosity and a desire to confirm a family story Desire to recover lost heritage Desire to identify or join a tribe Desire to obtain services provided to eligible tribal members, such as educational benefits Desire to obtain benefits provided to eligible tribal members, such as a share of casino profits Questions about DNA testing to reveal Native ancestry are the most common questions I receive and my Native DNA articles are the most visited on my website and blog. Both Y and mitochondrial DNA have scientifically identified and confirmed haplogroups found only in Native Americans, as discussed in this article. However, if the Native ancestor does not descend from the direct paternal or direct matrilineal lines, the only DNA test left is an autosomal test which tests all of your ancestral lines, but which can only reliably identify ancestral heritage for the past 5 or 6 generations in any of those lines due to recombination of DNA with the other parent in each generation. Autosomal tests provide you with percentage estimates of your ethnicity although they can vary widely between companies for various reasons.
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This oddity of locution -- black people calling their magical practice hoodoo and white people calling it Voodoo, as if by doing so they could convince black folks that rootwork is a West African or Haitian religion -- is clearly noted in Zora Neale Hurston's important book on the subject, "Mules and Men," published in Hurston was an African American folklorist with a fine ear for dialect who also wrote a book on Haitian Voodoo "Tell My Horse" , so she spoke with authority when she referred to her subject as "Hoodoo, or Voodoo, as it is pronounced by the whites. Now, it could be argued that Hurston was from Florida and that she preferred the word hoodoo to Voodoo, even though the latter was the more common term in New Orleans -- but such an idea can definitely be countered by referring to an interview that Ferdinand "Jelly Roll" Morton, an African American Creole native of New Orleans and a famous jazz musician in his own right gave to the folklorist and musicologist Alan Lomax of the Library of Congress in Morton, who was quite conscious of the recording of the interview and its historical importance, went out of his way to explain many local idioms and turns of speech to Lomax, who was a white man basically ignorant of such matters.
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